\u2018E\u011fitim \u00d6\u011fretimin \u0130lkeleri\u2019 ba\u015fl\u0131kl\u0131 s\u00f6yle\u015fiyle SUB\u00dc Konu\u015fmalar\u0131\u2019n\u0131n 50\u2019inci konu\u015fmac\u0131s\u0131 olan Maltepe \u00dcniversitesi \u00d6\u011fretim \u00dcyesi Prof. Dr. Durmu\u015f G\u00fcnay, g\u00fcn\u00fcm\u00fczdeki aktif \u00f6\u011frenme ve programa dayal\u0131 \u00f6\u011frenme gibi kavramlar\u0131n palavra oldu\u011funu, asl\u0131nda evirilip \u00e7evrilip Sokrates ve Aristoteles\u2019in \u2018\u00f6\u011frenmek hat\u0131rlamakt\u0131r\u2019 d\u00fc\u015f\u00fcncelerinin tekrarland\u0131\u011f\u0131n\u0131 s\u00f6yledi.<\/p>\n\n\n\n
Sakarya Uygulamal\u0131 Bilimler \u00dcniversitesi (SUB\u00dc) taraf\u0131ndan d\u00fczenlenen SUB\u00dc Konu\u015fmalar\u0131\u2019n\u0131n 50\u2019inci konu\u015fmac\u0131s\u0131 \u2018E\u011fitim \u00d6\u011fretimin \u0130lkeleri\u2019 ba\u015fl\u0131kl\u0131 s\u00f6yle\u015fiyle Maltepe \u00dcniversitesi \u00d6\u011fretim \u00dcyesi Prof. Dr. Durmu\u015f G\u00fcnay oldu. Moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc Teknoloji Fak\u00fcltesi \u00d6\u011fretim \u00dcyesi Dr. Ay\u015fe Nur Ay G\u00fcl\u2019\u00fcn \u00fcstlendi\u011fi s\u00f6yle\u015fide \u00f6\u011frenmenin tarihi, bilgi felsefesi, modern e\u011fitim ve e\u011fitim ara\u00e7lar\u0131 gibi konular \u00fczerinde duruldu. S\u00f6yle\u015finin tamam\u0131 \u00fcniversitenin YouTube kanal\u0131 SUB\u00dc Haber\u2019den tekrar izlenebiliyor.<\/p>\n\n\n\n
Yaz\u0131n\u0131n \u00e7\u0131kmas\u0131 haf\u0131zay\u0131 zay\u0131flatt\u0131<\/strong><\/p>\n\n\n\n E\u011fitim verilen insan\u0131, e\u011fitim vereni ve \u2018\u00f6\u011frenmek nedir?\u2019, \u2018\u00f6\u011fretmek nedir?\u2019, \u2018insan nas\u0131l \u00f6\u011frenir?\u2019 gibi meselelerin \u00e7ok net bir cevab\u0131 olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyen Maltepe \u00dcniversitesi \u00d6\u011fretim \u00dcyesi Prof. Dr. Durmu\u015f G\u00fcnay, \u201c\u0130nsan\u0131n bilme yetene\u011fini ve imk\u00e2nlar\u0131n\u0131 duyu organlar\u0131na indirgeyerek akl\u0131 ikinci plana iten ve sezgileri hi\u00e7 g\u00f6rmeyen pozitivizm anlay\u0131\u015f\u0131 h\u00e2kim. Bu anlay\u0131\u015f b\u00fct\u00fcn \u2018izm\u2019leri ve di\u011fer bilgi felsefelerini de etkilemi\u015ftir. Merkezine pozitivizmi alan modernizm; ge\u00e7mi\u015fe negatif, gelece\u011fe ise pozitif olarak bak\u0131yor. Bug\u00fcn \u00e7\u00f6z\u00fclemeyen problemleri yar\u0131n \u00e7\u00f6zece\u011fimiz \u00f6n yarg\u0131s\u0131 \u00fczerine oturmaktad\u0131r. \u00c7\u00f6z\u00fclemeyecek \u015feyler s\u00f6ylenmez. Heidegger 2 bin 500 y\u0131ldan beri e\u011fitimin ne oldu\u011fu \u00fczerine ara\u015ft\u0131rmalar\u0131n s\u00fcrd\u00fc\u011f\u00fcn\u00fc belirtmektedir. Antik \u00c7a\u011f Felsefesini Sokrates \u00f6ncesi ve sonras\u0131 olmak \u00fczere ikiye ay\u0131rabiliriz. Sokrates hi\u00e7 yazmam\u0131\u015f \u00e7\u00fcnk\u00fc yaz\u0131 yazarken her \u015fey sizin elinizde ve metne h\u00e2kimsiniz. Konu\u015furken ise kar\u015f\u0131n\u0131zda birisi oluyor o nedenle kendisi konu\u015fmay\u0131 tercih etmi\u015f. Bir de tarihte haf\u0131za g\u00fc\u00e7l\u00fcyd\u00fc. Yaz\u0131n\u0131n \u00e7\u0131kmas\u0131 haf\u0131zay\u0131 zay\u0131flatt\u0131. S\u00f6z u\u00e7ar yaz\u0131 kal\u0131r s\u00f6z\u00fcn\u00fc ise anlam\u0131\u015f de\u011filim. \u00c7\u00fcnk\u00fc s\u00f6z \u00e7ok h\u0131zl\u0131 da\u011f\u0131l\u0131r. Yaz\u0131y\u0131 ise birisi okuyacak ki da\u011f\u0131ls\u0131n\u201d diye konu\u015ftu.<\/p>\n\n\n\n Varl\u0131\u011fa negatif bakan \u00f6\u011frenemez<\/strong><\/p>\n\n\n\n Bug\u00fcnlerde g\u00fcndemde olan aktif \u00f6\u011frenme ve programa dayal\u0131 \u00f6\u011frenme gibi kavramlar\u0131n palavra oldu\u011funu belirten G\u00fcnay, \u201c\u0130\u015fin felsefesini bilmedikleri i\u00e7in bo\u015f bo\u015f konu\u015fuyorlar. Sokrates, Aristoteles ne demi\u015fse asl\u0131nda evirip \u00e7evirip onlara yak\u0131n bir \u015fey s\u00f6yleniyor. Onlar\u0131n anlay\u0131\u015f\u0131na g\u00f6re \u00f6\u011frenmek hat\u0131rlamakt\u0131r. Sokrates halka bilgi aktar\u0131yordu ancak s\u00f6yledi\u011fi baz\u0131 \u015feyler o d\u00f6nemki toplumla ters d\u00fc\u015ft\u00fc\u011f\u00fc i\u00e7in \u015fik\u00e2yet edilerek yap\u0131lan oylama sonucu idam edildi. Sokrates \u2018bildi\u011fim tek \u015fey hi\u00e7bir \u015fey bilmedi\u011fimdir\u2019 diyebilecek kadar bilge bir adamd\u0131. Gazali, \u00f6\u011frenme talebinde bulunanlara taall\u00fcm der. Burada talebe bu\u011fday tanesi gibidir. Filiz \u00e7\u0131karmak ister. \u00d6\u011frenme iste\u011fi \u00e7atlama iste\u011fi gibidir. Talim yapt\u0131ran muallim ise topra\u011f\u0131 s\u00fcren ki\u015fi gibidir. \u0130nsanl\u0131k h\u00e2l\u00e2 bunu tart\u0131\u015f\u0131yor. Yunus Emre, varl\u0131\u011f\u0131n kendisine i\u00e7tenlikle ve samimiyetle bakmayanlara anlam\u0131n\u0131 g\u00f6stermedi\u011fini s\u00f6yler. Ayn\u0131 \u015fekilde Heidegger de varl\u0131\u011f\u0131n kendisine negatif bakanlara bilgisini a\u00e7mad\u0131\u011f\u0131n\u0131 vurgulamaktad\u0131r. Bir \u015feyi ne kadar sever ve pozitif bakarsan\u0131z o kadar \u00f6\u011frenirsiniz\u201d<\/p>\n","protected":false},"excerpt":{"rendered":" \u2018E\u011fitim \u00d6\u011fretimin \u0130lkeleri\u2019 ba\u015fl\u0131kl\u0131 s\u00f6yle\u015fiyle SUB\u00dc Konu\u015fmalar\u0131\u2019n\u0131n 50\u2019inci konu\u015fmac\u0131s\u0131 olan Maltepe \u00dcniversitesi \u00d6\u011fretim \u00dcyesi Prof. Dr. Durmu\u015f G\u00fcnay, g\u00fcn\u00fcm\u00fczdeki aktif \u00f6\u011frenme ve programa dayal\u0131 \u00f6\u011frenme gibi kavramlar\u0131n palavra oldu\u011funu, asl\u0131nda evirilip \u00e7evrilip Sokrates ve Aristoteles\u2019in \u2018\u00f6\u011frenmek hat\u0131rlamakt\u0131r\u2019 d\u00fc\u015f\u00fcncelerinin tekrarland\u0131\u011f\u0131n\u0131 s\u00f6yledi. Sakarya Uygulamal\u0131 Bilimler \u00dcniversitesi (SUB\u00dc) taraf\u0131ndan d\u00fczenlenen SUB\u00dc Konu\u015fmalar\u0131\u2019n\u0131n 50\u2019inci konu\u015fmac\u0131s\u0131 \u2018E\u011fitim \u00d6\u011fretimin \u0130lkeleri\u2019 ba\u015fl\u0131kl\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":8525,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,5],"tags":[714,1533,1731,1832,2084,2358],"class_list":["post-8524","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-egitim","category-guncel","tag-dr-ayse-nur-ay-gul","tag-maltepe-universitesi","tag-ogrenmek-hatirlamaktir","tag-prof-dr-durmus-gunay","tag-sakarya-uygulamali-bilimler-universitesi","tag-subu"],"_links":{"self":[{"href":"https:\/\/haber.kocaalibilisim.com\/index.php\/wp-json\/wp\/v2\/posts\/8524","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/haber.kocaalibilisim.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/haber.kocaalibilisim.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/haber.kocaalibilisim.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/haber.kocaalibilisim.com\/index.php\/wp-json\/wp\/v2\/comments?post=8524"}],"version-history":[{"count":1,"href":"https:\/\/haber.kocaalibilisim.com\/index.php\/wp-json\/wp\/v2\/posts\/8524\/revisions"}],"predecessor-version":[{"id":8526,"href":"https:\/\/haber.kocaalibilisim.com\/index.php\/wp-json\/wp\/v2\/posts\/8524\/revisions\/8526"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/haber.kocaalibilisim.com\/index.php\/wp-json\/wp\/v2\/media\/8525"}],"wp:attachment":[{"href":"https:\/\/haber.kocaalibilisim.com\/index.php\/wp-json\/wp\/v2\/media?parent=8524"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/haber.kocaalibilisim.com\/index.php\/wp-json\/wp\/v2\/categories?post=8524"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/haber.kocaalibilisim.com\/index.php\/wp-json\/wp\/v2\/tags?post=8524"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}